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About Torch of reason. (Silverton, Oregon) 1896-1903 | View Entire Issue (Jan. 7, 1897)
THE TORCH OF REASON, SILVERTON, OREGON. THURSDAY, JANUARY Jeh ovah ’s Prom ise to Israel. I I give this lan d .” (C an aan ) Three years elapse. Gen 13:14 16 “ Lift [Them who by faith and patience in up now’ thine eves and look from h e rit th e prom ises. H eh. VI-12] For the T orch of R eason :— In the place w here thou a rt, northw ard th is age of reason, to blindly accept an d southw ard and eastw ard and any person’s assertions w ithout due westward for all the land which thou investigation is to court confusion seest to thee, will I give it, and to and retard if not pervert the cause thy seed for ever. And I will m ake of tra tb . If the book called the thy seed as ¡he dust of the e s ’tbi. H oly Bible be the word of the so th at if a m an can num ber the divine creator ami perpetuator of dust of the earth , then shall thv •> th is universe, it is the plain duty 1 seed also he num bered.-’ Four years of all reasoning hum an beings to later 1913 B. C. Gen. 15-5 “ Look now toward heaven and tell the stars satisfy them selves of th at fact. We have schools of learning if thou he able to num ber them , and alm ost w ithout num ber, which he said unto him , so shall thy delve into the intricacies and m ys seed be. Now’ to one brought up to believe teries of G od’s works as expressed to us in n ature, and men have in a personal God and a chosen lived who devoted their lifes to people,there is nothing inconsistent the reveal ami explanationtion in the story as told so far, but to a world, of some of the hidden won reasonable believer, th e following ders of n atu re; we say this is right. certainly seems queer: (verse 13) E ducate the young, th a t the world “ Know of a surety th a t th y seed m ay know more of the great book shall be a stranger in a land that is not theirs and shall serve them ; of nature. W hy then, in reading the bible, and they shall afflict them four when we see one in hum an a ttr i hundred years.” (verse 18) “ In the bute ascribed to God, and honestly sam e day the Lord m ade a cove doubt it, should we not candidly n a n t with A bram , saying, Unto investigate this so-called word of th y seed have I given this land from the river of Egypt unto the God. It is our reasonable du ty to great riv e r,th e river E u p rh a te s etc. T hus far no conditions are re prove all things, retain the true aud reject the false. M any, no quire«! of Abram. It seems to be an doubt will say, “ W hy should I in unconditional promise, repeated at vestigate, when so m any good and intervals for eight years (1921-1913), educated people, accept, believe but in 1898 B. ('., as recorded in and teach the divinity of the bible?” Gen. 17:1-22 and twent v-thfee Prue, this is an easy way in which y ears after the first promise, the to dispose of this m atter, but is it a Lord makes circumcision the cove reasonable or even a ju s t way? n an t “ between me and you, and We all know it to be a deplorable thy seed after thee.” (verse 10) The famous test of A biaharn’s fact, th a t educated people are not all learned. Among the m u lti faith as recorded in Gen. 22 where tudes of college graduates, few in is stated th a t God com m ands are fitted for original th in k A braham to “ take now thy son, ing, and to fall in with estab th in e only son Isaac, whom thou Inv lished custom s and the usages of est, and get thee into the land of the age is generally the quickest Mori all, and offer him there for a and best way to affluence and ease. burnt offering upon one of the Especially is th is tru e of the m ountains which 1 will tell thee A b rah am ’s willingness io clergy; schooled in linguistic lore, of.” they accept w ithout question, the he guilty of such an outrageous established order of things, as tau g h t violation of all p aren tal affection in their different schools of divinity brands him as unw orthy of the and we have the ridiculous anom aly nam e of father. T h a t a righteous of college-bred people, declaring a u an d upright m an should lie (verse thority for tru th , instead of tru th 5) and deal treacherously w ith,bind and m ake ready to butcher bis for authority. W ith these few introductory re only son, is just about at par with m arks we now’ wish to inquire into the idea of a loving heavenly the foundation of the religion of the father com m anding such a thing. Jews, viz, Jeh o v a h ’s promises to To believe this part o f the bible to be divine is asking too much of poor Israel. According to the accepted c h ro n frail hum anity, if this is the eter ology of the bible, about 1921 B. C. nal, unchangeable God’s dealings as recorded in Genesis 12:1-3 “ Now with m ankind, from such a God .he Lord God had said unto A bram , may we all be delivered. In the vear 1706 B. C. occurred Get thee o u t out of thy country aud from thv kindred, and from thy the em igration of the children of From being fath e r’s house, unto a land th a t I Israel to Egypt. the favored guests of will shew thee; and I will make of first I the Egyptians, they in course ih e e a great nation, aud I v» ill bless thee, aud m ake thy nam e great, of time become slaves of th at peo and thou sh alt be a blessing, and I ple; but in 1491 (E x. 13:4) they will bless them th a t bless thee, and came forth out of bondage, leaving curse him th a t curseth thee: and in but 215 years as the tim e of their thee shall all families of the earth be residence in Egypt, yet Gen. 15:13 blessed.” (ver 7) “ Unto thv seed w ill, states that God said th at 400 years 7, 1897. should th ey be afflicted by the One more promise recorded in strange people, etc. “ holy w rit-’ we w ish to notice before God also said the Isiaelitesshonld closing, see Gen’. 8:21, “ The Lord he unnum bered for m ultitude, yet said ‘Neither will I again smite according t o their liistorv, correct any more every thing living, as I census of th e in h ab itan ts were a l have done.’ ” Yet later Zephaniah ways procurable, even in the most records “ I will u tterly consume all prosperous periods of Ju d aism , ami things from off the land saith the ! W'*< ci tie . i.o 11»- .«i.J o ’iuo’ o v n or r-vjc-. ♦rt-.’.v; the river Egypt to the Euphrates. beast—the fowls of the heaven The prom ise God m ade to the and the fishes of tin* sea— and I will Jews he never fulfilled, and their ¡cut off m an from off the la n d .” liistorv from the time they lied to, How intelligent people can believe ami stole the borrowed articles of and teach the divinity of such stuff the E gyptians (E x. 3:18-22 and is almost past comprehension, and 12:35-36) until the extinction of the how an intelligent people can justify Jewish nation was one of rapine, the expenditure of m illions of dol bloodshed and war. lars an n u ally in order to propogate We believe we have correctly ami this divinity idea is equally inex completely quoted the scriptures plicable. There is less wonder at concerning the promises to Is the growth of crim e am i suffering rael, ami the records of history and hum an w ant, when we consider make plain to us, how little of d i the vast am ount of money, time and vinity there could possibly be in energy wasted upon the “ thus saith T homas S mith . connection with the foundation of the L ord” idea. the Jew ish nation. G rants Pass, Or. If You W an t a neat PRESENT : call at City Pharm acy You will find an up-to- d ate line. Guiss & Son V isiting Cards We will p rin t your nam e on a beautiful visiting card at $1.50 per 100. These cards have the cel ebrated Otto W ettst.ein Badge Design neatly lithographed in colors a t the left of your nam e. ’They will talk to your friends when you c a n ’t. Do all you can yourself, and get o th ers to help. L ib e ra l U n iv e rs ity P o p u la r S u b s c rip tio n I hereby prom ise to p a y .................... ........... dollars to tin* Oregon State Secular U nion on dem and, for the erec tion of a Liberal U niversity at Silverton, Marion county, Oregon, provided, th a t the sum o f five thousand dollars is subscribed by good, responsible parties before said de m and is made. Name. Please cut th is o u t for copy) sign w hat you can and retu rn to th e T orch R kahox . . . . . . . Silverton, Oregon. of